Origin of Cuu Duong Than Cong – The most powerful internal martial arts martial arts Kim Dung

Anyone who has ever read the novel sword heroperhaps all can mention the two most powerful cannons in the world of Kim Dung. That’s right, it’s nothing else but “Nine Yin and Nine Yang”. If “Nine Yin” appeared quite early and appeared throughout in the trilogy of works “Condor Condor Tam Bo Khuc”, “Cuu Duong” only officially “appeared” in Ỷ Thien Do Long Ky. Appeared late and rarely, but with the ingenious art of storytelling, Kim Dung quickly made “Cuu Duong Than Cong” become the most powerful internal martial art in his novels in particular, and even novels. martial arts theory in general.

Cuu Duong Than Cong has a total of 3 origins, edited by Kim Dung over many periods, and clearly shows the change in the author’s own thought. Because of that, many inevitable conflicts will occur between readers of the old and new series. So, what is the true origin of the Cuu Duong Than Cong? Let’s find out together.

In the beginning, both sets of the world’s greatest martial arts Cuu Yin – Cuu Duong had “copyright” belonging to Dat Ma. Because they were all composed by the same person, these two sets of martial arts then “support each other, mutually reciprocate, do not distinguish between high and low”. However, Cuu Duong focuses on protecting himself, while Cuu Yin favors countering the enemy and winning. Therefore, in terms of deep internal strength, Cuu Duong is clearly superior by one level, and in terms of subtle moves, Cuu Yin is slightly better.

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1/3 of the series of Cuu Duong Than Cong heard in his youth is a solid basis for his future becoming a grandmaster Truong Tam Phong

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In the second original version, which is also the most popular and accepted version, the “copyright” of these two canon has been separated. Nine Yin is now identified as being composed by Hoang Thuong, while Cuu Duong is said to belong to Dat Ma Patriarch. And because it is not the same author, the reciprocity between the two canon has also been lost.

Not only that, also in this version, Kim Dung used the words of Truong Tam Phong (at that time Truong Quan Bao) to… rob the copyright of Cuu Duong’s compositions from Dat Ma’s hands. That statement roughly says that Dat Ma Patriarch is Thien Truc, even knowing Chinese can’t write quintessential words like in Cuu Duong Than Cong. Truong Quan Bao at that time also guessed that perhaps this set of true scriptures was because the Shaolin monk borrowed the name Dat Ma to write in the Tomb of the Old Testament.

In the final version, which is also the most recent edit (and is opposed by many people), the origin of Cuu Duong is changed once again. To connect Cuu Yin and Cuu Duong, Kim Dung turned Cuu Duong into a “post-birth”, a product born of a Shaolin monk who fought with Vuong Trung Duong, borrowed the reading of the Nine Yin and then combined with ” profound Buddhist studies” and wrote it down. Some people even think that this high monk is Xu Truc, the owner of Xiao Wu Xiang Gong has many similarities with Cuu Duong Than Cong. However, this is just an unfounded speculation by readers, and not many people agree with it.

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In short, Cuu Duong Than Cong has been copyrighted up to 3 times. Reason? Perhaps partly because Kim Dung gradually believed in Taoism in his old age, so he turned the original Buddhist martial art (the Nine Yin in the first version) into a Daoist martial art. Another part is because readers feel that both of Kim Dung’s most profound martial arts are “foreign”, not orthodox Chinese martial arts, so they write a letter of protest to the editorial office. Kim Dung must also feel this problem, so he edited it to please the reader.

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Continuing the story of Cuu Duong Than Cong, there is still no answer, Cuu Duong VNG continue writing the ending Ỷ Thien Do Long Ky by Kim Dung. After, Chu Nguyen Chuong ascended the throne, the owner of the series of Cuu Duong Than Cong, Truong Vo Ky, decided to go abroad with his confidant Trieu Man. The canon Cuu Duong has also since strayed into the gypsy scene, accidentally causing the martial arts to split into two forces, determined to fight to the death to compete for the canon.

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A part of the gypsy people understood that only the way of supporting the Son of Heaven could make Dai Minh’s inheritance solid, allowing hundreds of them to enjoy peace and prosperity. Therefore, this number of people gathered under Minh Thai To, forming Trung Nguyen The Luc, supporting Thien Tu to fight for Than Cong for unified martial arts.

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However, there were also some magnanimous gypsies and court martial officials who did not obey, thinking that Chu Nguyen Chuong was inhumane to usurp the throne of Minh Giao, and silently suggested that the loyalist was unjust, and martial arts fell into Will his hand still be able to keep the arrogance of the Gypsy? These people then secretly gathered to form the Western Domain Power, waved the flag to fight against the court, determined not to let Than Cong and martial arts fall into the hands of Chu Nguyen Chuong.

To experience the feeling of owning this wonderful canon, readers can access the following address:

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